thing is itself is the single reason and the single cause to be given in answer to all such questions as why the man is man, or the musician musical’, unless one were to answer ‘because each thing is inseparable from itself, and its being one just meant this’; this, however, is common Nike Free Powerlines Herr to all things and is a short and easy way with the question). But we can inquire why man is an animal of such and such a nature. This, then, is plain, that we are not inquiring why he who is a man is a man. We are inquiring, then, why something is predicable of something (that it is predicable must be clear; New York Rangers for if not, the inquiry is an inquiry into nothing). E.g. why does it thunder? This is the same as ‘why is sound produced in the clouds?’ Thus the inquiry is BVB Trøjer about the predication of one thing of another. And why are these things, i.e. bricks and stones, a house? Plainly we are seeking the Gonzalo Higuain Jersey cause. And this is the essence (to speak abstractly), which in some cases is the end, e.g. perhaps in the case of a house or a bed, and in some cases is the first mover; for this also is a cause. But while the efficient cause is sought in the case of genesis and destruction, the final cause is sought in the case of being also.
The object Jean Beausejour Jersey of the inquiry is most easily overlooked where one term is not expressly predicated of another (e.g. when we inquire ‘what man is’), because we do not distinguish and do not say definitely that certain elements make up a certain whole. But we must articulate our meaning Orlando Pirates Pelipaita before we begin to inquire; if not, the inquiry is on the border-line between being a search for something and a search for nothing. Since we must have the existence of the thing as something given, clearly the Gareth Bale Jersey question is why the matter is some definite thing; e.g. why are these materials a house? Because that which was the essence of a house is present. And why is this individual thing, or this body having this form, a man? Therefore what we seek is the cause, i.e. the form, by reason of which the matter is some definite thing; and this is the substance of the thing. Evidently, then, in the case of simple Roger Espinoza Jersey terms no inquiry nor teaching is possible; our attitude towards such things is other than that of inquiry.
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